Ayahuasca: Benefits, Reviews, Warnings?


Ayahuasca: Benefits, Reviews, Warnings?

Ayahuasca. A medicine that changed our lives
Abstract: The aim of this paper is to analyze the changes it causes in the lives of the subjects consuming ayahuasca. The personal and subjective experiences give us valuable information in assessing the extent to which it may be beneficial ayahuasca consumption, not just to a particular psychological disorder, but for the everyday and welfare throughout the years.

The method involved the development of a simple series of questions, mostly open response.

Participants were 100 individuals (63 men and 37 women) of different ages and backgrounds.

The results provide new information to suggest that the consumption of Ayahuasca and significantly positive impact on many areas of our social emotional field. These changes respond to various complex processes in the future should also be subject to a more sophisticated study.

Ayahuasca. A medicine That changes our life.

Abstract: With This study we want to analyze the Resulting change in the life of the subjects after the consumption of ayahuasca. The staff and Subjective experiences give us valuable information in Assessing how beneficial it May be the ayahuasca consumption, not just for a specific psychological disorder, Also for the daily life and over the years.

The method Involved the development of a single series of questions, mostly with open response.

The sample 100 Individuals Were participants (63 men and 37 women) of different ages and backgrounds.

The results bring new information Which Proposes That the consumption of Ayahuasca causes positive changes in the social and emotional fields of the subject. These changes Respond to different very complex Also Processes That must be subject to a more sophisticated study in the future.


Ayahuasca is an Amazonian entheogenic origin. Depending on the region and tradition where one is found, the natives heard referring to this drink with different names (caapi, Yage, formed, bravo vine, etc..), But the name that is more commonly known is " ayahuasca, "a Quechua word that can be translated as" vine of souls "or" wine of souls "(Schultes, 1957).

This drink is the result of a joint decoction of two floors, and therefore a unique and very interesting pharmacological mixture. The first plant is a liana, Banisteriopsis caapi, or Ayahuasca, and is prepared by crushing the vine first and adding to cooking. It contains B-carboline alkaloids (harmine, harmaline and tetrahydroharmine), which act as potent inhibitors of monoamine oxidase-A (MAO-A). The second floor is added, as it leaves, is Psychotria Viridis or chakruna. It contains DMT (N, N-dimethyltryptamine), an extremely powerful hallucinogen short term, but nevertheless is not active when taken orally, as monoamine oxidase (MAO) degrades this component very quickly. Thus, MAOIs chakruna mixing components, a mixture is obtained only with very specific effects on psychoactive substances field. Notably, the DMT is secreted endogenously in many mammals, including humans. Found remains of DMT in human blood and urine (Franzen and Gross, 1965) and in the lungs, heart and human cerebrospinal fluid (Barker et. Al., 1981)

The indigenous peoples of the Amazon have an ancient tradition in the use of this hallucinogen, mainly as a main element in the rites of passage, ceremonies in healing all kinds of diseases, etc.. Its use gradually moved to urban areas in countries such as Peru, Brazil and Ecuador, and finally took the leap to Europe and North America, to the time he entered the laboratories of many countries investigating their possible therapeutic applications ( Riba, Barbanoj, 1999)

These applications in the field of mental health are stimulated, first, by the pharmacological confidence knowing that the substance thus does not generate tolerance (Strassman et. Al, 1996), or physical or psychological dependence, nor has shown to be toxic to some degree (Grob, et al, 1996;. Riba, 2003), or entail neuropsychological or psychopathological disturbances after prolonged consumption (Bouso, 2012); and secondly, by encouraging results have been obtained in the treatment of depression, anxiety, or addictive disorders (Fernandez, 2010; mabit, 2010).


For this study the method of self-report, based on a questionnaire consisting of mainly open-ended questions (71%), of which the most relevant data were extracted was used. In this way we get access to the perceptions and experiences more personal and subjective subjects to assess how to integrate the experience trigger consumption of the substance.

Displays. The questionnaires were distributed by various social networks and websites related to ayahuasca consumer groups (the group of Sto. Daime, the onirogenia site, etc..). They involved 100 individuals (63 men and 37 women) of ages and different backgrounds.


Presented below are the results. The first survey question referred to a possible change in emotional subjects perceived after consumption of ayahuasca. Figure 1 shows the percentage. As can be seen, the result for yes there was some change in the emotional sphere is very noticeable, since 91% claim to have experienced, or at least have that feeling. An interesting fact that came through was open response is that 63% of those who say they have experienced this emotional change, also said they noticed after just one shot, or a ceremony.

When respondents commented on these changes, spoke of "feelings of reconciliation with life." They claimed that "these changes are noticed immediately, and over the days increased and become more evident." Generally remember that ayahuasca brings "clarity and maturity, and it lasts forever." However, some also emphasized the fact that "change" was always in them, "ayahuasca only acts as a sensitizer, showing you the truth, love."

Figure 2 shows the different age groups of consumers. It is observed that the age groups between 25 and 45 years are the most numerous, and generally no noticeable presence of all groups, except for people over 55, in which there are only three individuals. Extracted from these data that, in our sample, the average consumer would most representative about 30 years.

It is surprising similarity between responses to this question. The concept of "medicine for the soul" appears dozens of times. All tend to perceive the use of ayahuasca as an opportunity to connect with the Earth and with Mother Nature. Many also agree on the opportunity it gives them to "see", ie, not only known to themselves, but to the same world, to reality.

Also frequent ayahuasca attributed to a kind of self-consciousness, as if it were a spirit, a living entity.

In Figure 4 the results of the question, in which subjects had to assess whether, as a result of their consumption of ayahuasca, something changed in interpersonal relationships with friends reflected. 81% of respondents, thus informed of important changes in their relationships. One of them explained: "You change and everything changes, do not look anything the same way again rather longer look with the eyes but with the heart {...} at the beginning is very difficult, and they will understand you and you understand them but then with the use of the plant are you getting humility, trust, patience, understanding and compassion, and all that would apply to everyone, including yourself. At the end all relationships change, because the first changes is that you have with yourself. "

In general comment that is away from the poisonous friendships or that they did not provide anything in his life. Empathy towards their close people increased, which caused many individuals intend to take better care of those relationships. Some respondents commented that after some ceremony, call some people needed to clarify and solve issues that were not closed well, and that influenced their current relationship. Volunteer 92 states: "Everything changes, raisins have a perception of the true nature of things. Of course I have changed my friends, the friend I've found is myself, so in the last 2 years I have been taking care of me, traveling with the Shipibo-Konibo in South America, attending ceremonies in Europe, or in Buddhist monasteries in Thailand ".

Something like Figure 5 shows. Changes in it are valued in the relationship with parents. 73% of the subjects in our sample experienced significant changes in the relationship. Some refer to these changes emphasizing that "now the relationship is cordial and understanding." One of them tells us: "In a decision notice similar to how a 'tar' prevented mass I tell him that my mother wanted. After living that expulsion by vomiting, and after a few days, I could express my feelings. It's unbelievable. " Another volunteer explains, "accept more. In fact I relived in a vision a part of my womb. It was not a desired daughter, but in that state of consciousness that I could understand why I did not generate pain ... more compassion for them. Compassion to them so disconnected from each other and so little love for themselves ... ". There are two more stories in the samples besides this, that testify to having lived called transpersonal experiences, which you have great therapeutic value and who tend to release the emotional experience of large loads (Grof, 2005).

To conclude with possible changes in different aspects of their lives, they were asked to also valued possible changes in the perception of their work or occupation. In Figure 6 we observe that 77% of respondents appreciated some other change. Many of them claim that after the ayahuasca see the work as a form of staff and performed professionally, and not merely as a source of income. Many claim to have developed too much creativity as a result of the consumption of ayahuasca and its dedication, and have significantly reduced stress. There are cases that have left immediately inform their work, as too degrading or unsatisfactory. Some even after leaving work were devoted to helping others with ayahuasca.

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asked Jun 10, 2014 by Lancomega Level (10,245 points)